Sunday, October 31, 2021

How does it feel to be sexually abused as a child? by Kyle Phoenix

 


It depends on several factors, which is why people experience it so differently over the course of their memories/lifetimes. For me the sexual abuse by two older cousins, from ages 5 to 15, is fragmented. I don’t have full memories until I was about 8–9 years old but before I have fragments. The fragmentation also includes the possibility of other family members. Bluntly, I’ve come to believe that a section of my family, there were 7 siblings plus cousins, all had some sort of sexual entanglement and I got drawn into it and then targeted by the two cousins.

I say targeted because then as I got older and they were babysitting me, one deliberately threw a rock at me while playing—-luckily it resulted in a small scar under my eye and not permanent damage. In retrospect, I can see in juvenile ways how “they had it out for me”.

In my late teens, my mother was in a car accident, that one of the abusing cousins witnessed and later for the civil suit settlement, she planned to give him tens of thousands for his testimony. I intervened, told her about the abuse,; she confronted both of their mothers and one cousin apologized to her. Their abject narcissism on both of their parts——that he apologized to her and she accepted—-while, I, the victim, wasn’t included in the apology about my rape.

Even farther years later, having messed up her money, she asked one of the abusers for money—-rocking off of his guilt at abusing me——the money from his mother’s death, though of course he had stolen savings bonds the week she died, went and got high on crack and missed the funeral. Everyone mistook me for him at the funeral. My mother was angry at me for not pressing him for money but amazingly her Pastor counseled me that it was fruit of a poisoned tree and that my parents financial woes were based upon their laziness and to walk away. I did. They lost everything even getting the money.

Yes, a messed up family.

What I did in response was learn how to work hard and smart, started several businesses and got out and away from them all at 21. I visited sporadically but even found short contact, even when my mother was terminal, was a mess stew of family dysfunction.

Luckily in my teens, as my parents divorced we did family therapy, before 21/college, which is what brought me to telling my mother about the abuse. I’d also been attending Incest Anonymous groups for 2 years prior (she thought I might be HIV+; I’m not), then in college I did a college incest therapy group and for a year each decade in my 20s and 30s, I’ve had a private therapist. The summation of that, plus for decades running workshops/groups myself on all manner of subject, specifically sexuality, sex, gender, race, etc. has liberated me in deep ways from the abuse.

We Cellularly Renew

I also contextualize biologically that every 7 years, we renew cellularly—-what science is trying to unravel is how to teach those renewing cells to not keep advancing in “age”. But to my point, I am Kyle # 6—-the abuse happened to Kyle # 1 & 2. It didn’t happen to me now—-which means I have the choice of what to “carry over”—-by that I mean not just emotionally but in memories and attachment to.

At 30 I got into an argument in an all White town with a neighbor, on his property, and had to go sit in the pokey—-for what I thought would be a day at most (I’m from NYC), it turned into weeks and during that time, to calm their psychotic population, they give out anti-psychotics to all the jailed folk. The kicker is that if you’re not psychotic, it drives you psychotic. I’d never done drugs or had alcohol to excess (partially because of a family history of addiction and accompanying my mother to AA and NA meetings for 4+ years as she turned around her life) so I thought I was getting Advil PM.

I went on the Express train to Funkytown.

But the zonkers experience, locked in a room/cell for hours on end with nothing to occupy myself with, forced me to meditate, do tai chi, qi gong, that I’d been studying for years. What I felt inside of me though, and had felt for years was—-a crack—-the best way to describe it was that as a vase, I had a crack in me. I believe it was the emotional wound of the abuse.

But to do deep psychic surgery on one’s self, what is required is the removal of the Ego—-which is what the anti-psychotic drugs did for me. I had enough awareness and self awareness to attack the crack to heal it.

I changed myself on a fundamental level.

What I believe occurred on multiple levels was I was in a place full of insane folk and it forced me to confront being deeply vulnerable. No one knew where I was, I was out of contact with family and friends and eventually I got it as a “spiritual message” to heal myself, to look for the reason why God would put me there—-that I had all the tools to help and protect myself, in the literal lions den.

I also believe that we, me, you, are our spiritual selves along a continuum. That our souls/spirits have no regard of time so Me Then was also being dealt with by Me Now and inversely, Me Then could help/heal Me Childhood/Past.

Kyle #5 had the maturity and time to sift through the memories normally blocked by the Ego to help heal Kyle # 1 & 2.

I don’t quite have words for it, but I had days to do it. I would also throw out that though I didn't know it then some of it that I ad hoc did involved breathwork (which I’d learned from Tony Robbins Personal Power) and eye tracking finger/object while re-experiencing the memories. Robbins also specifically teaches ways to dissolve/resolve painful memories that I use to this day.

What The Abuse Felt Like

Often in how media shows abuse is as a horrible violation, and it is. But perpetrators prey upon quiet, smart, isolated children (I’m an only child and obviously even then smart/prodigious being ahead several grades) so we’re socially awkward or odd. Which means we don’t have lots of people to tell or compare experiences with. In childhood we’re also experimenting with sex and sexuality and gender so when predators seduce, and make no mistake they creep-seduce, it’s hard for a child to recognize the grooming period up to the actual sexual contact.

What I remember most was confusion because I was young and this “game” seemed intimate but then they eschewed me, would push me away out of their guilt and shame; that it was a secret. That was both physically hurtful and emotionally hurtful/confusing.

Compounded to that my whole family had some level of substance abuse issues and dysfunctional behavioral ways, until my mother broke the cycle in my mid teens—-so I was already in a dysfunctional Disneyland family system. It took years to pull my identity away from their madness to even understanding that I had a good memory because I was often undermined by my parents so they didn’t have to deal with the ramifications (guilt, shame) of their drug/alcohol addiction. (“No, it didn’t happen that way.”)

As a big secondary issue, to have same sex contact so young, plus also my experimentations with girls, friends in school, male and female, and then girlfriends, meant that my teens were a time where I really had to learn how to isolate what was me-choice, forced upon me and negative-bad.

I had to pointedly learn demarcation between sex and my own sexuality-choices/identity. Which I would say is what makes my identity so solid today—-I had to build it against something both familiar and wrong. Which meant that, from what I’ve seen of thousands of other LGBTSGL in workshops, I really dealt with the identity doubt and confusion to achieve sexuality clarity.

Born this way” is far too simplistic and not something I find an interest or attachment to. I have chosen and designed my sexuality and I fully choose to enact it. And it’s also, beyond my professional work, no one’s business for me to seek tolerance nor acceptance about. It is. Trees are. You are. Just as what Is doesn’t ask for permission to exist and operate, as long as it’s not harming others—-I have little to no interest in anyone’s “thoughts” on my identity. (I personally think that’s a big capitulating error on the part of LGBTSGL folk—-allowing others in discussion to their identity/sexuality choices. Yes, I digress.)

I have always thought, even as a child ,before I completely understood it—-”I am sovereign unto myself.”

Perhaps it is something I time travelled back to myself during healing that crack at 30? Something so simple yet profound.

Another diddy: I’ve had since a child: “This is not the way the world is supposed to be.”

Just those two refrains, I’ve often wondered if we get to take a little something from past lives, from the cosmos, before we are born—-or perhaps when I daytripped back into myself, I left some seeds, seeds I planted in the Kyle-Earth I was churning through, cleansing to forward, aid in my eventual healing. Yes, a circuitous egg or chicken spiritual analogy. But again, I don’t believe in simplistic linear time for all of my Self.

Functional Changes

I was lucky that my mother shifted our lives dramatically with family counseling and AA/NA, and took me along, because it gave me a foundation, even just listening to people, to learn how to discern between what was done to me—-that may’ve created pleasure but was not with consent——and my own sexual awakenings, that involved consent.

That was a big thing for me—-consent vs. non-consent. I’m very big on it personally and later in my 20s/30s when I became a Youth Coordinator for LGBTSGL youth, teaching them that framework to discern by. I can honestly say I’ve had an active, fun, sex life that has always involved safe sex and it was only recently, 2019, on vacation, that I was ever intoxicated with a partner—-that’s 20+ years of being sexually active.

Kyle # 1 and 2, I have pictures of myself before the abuse, during and after, and I can tell the difference—-I shifted and became more withdrawn and frankly began ticking off the time of getting away from the entirety of my blood family.

And I did.

When I tried to “return” I was clearer, cleaner, an adult, and there was a lot of animosity, jealousy, vindictiveness, thieving—-because I had disconnected from the majority of them, I didn’t learn to absorb dysfunctional behavior as normal to that connection. I had also built friendships, mentors, lovers, godparents, a whole host of people who have “family-ed” me over the years. Those healthy associations, even during holidays away from NYC/my blood family , built within myself not simply a resilience but discernment about my family, my parents, my abusers.

I learned to tell myself the truth about them, my family, as people, their individual characters and made effort to avoid them; perhaps the only punishment I could actively dole out was a lack of access to me. And yet with several other cousins and their children, I’ve gotten them full time teaching jobs/careers, college entrance, etc.. So I’ve been clear in my boundaries and favoritism and have no guilt about the ones I purposefully exclude. I have used my professional discernment to personally exclude. Maybe they don’t realize it, actually I know from scuttlebutt they do—-but with my resources, I have excluded them from financial gains/gifts, jobs, education that I can now provide others.

My abusers, both cousins, have assiduously become nothing.

One was invited to my mother’s last birthday party in a hospital along with a dozen other relatives. I’d travelled there for the party so I couldn’t avoid it (and as an aside, my stepfather trying to unhinge me and get more and more and more money out of me (yes, he too is a drug and alcohol addict) purposefully planned the abusing cousin being there and let it slip he would be there—-and “looked” for my reaction to it as we were prepping my mother. He thought I didn’t see him looking for my reaction. But I did. And I gave none. But I put a check next to his name in my had.)

That cousin, David is in his 50s and thrilled and proud to have gotten a job at Family Dollar and still talking about being in a band with his brothers 20 years prior, his life’s accomplishment that went nowhere.

The second cousin, Eric right after the rock incident went off to juvenile detention—-his mother having kept him in her bed (yes, some level of sexual abuse by her) for years into his teens, kicking him out in favor of a man she met and married, who then beat her for years. Eric went from Spofford to rehabs to prisons—-almost 30 years of his life wrecked, imprisoned, an addict.

Both tried to, at the party, and in text messages—-chat me up—-guilt creating false ebullience. Twenty years prior, memories of them, steeped in abuse. What could they possibly fathom I could gain from them?

They’ve accomplished nothing, nothing in a sane world that could aid me or my family. No schooling, no careers, no maturity. At their absolute best they stand as everything not to do and how to waste a life. Ironically they, abusers have often in brief contact tried to play upon some sort of family-sympathy, family simpatico—-what I will offer here is that abusers, predators and adducts tend to have a deep malignant level of narcissisms——evidenced in their pleasure and satiation being paramount to the feelings of others. So even in their contact, my cousins, rapists, can’t understand that it is abhorrent to be related to a rapist of children and revolting to have them approach you with some sort of misguided familial familiarity.

Perhaps they will die slow, lingering diseased deaths and then I can muse that God, neutral, can be vengeful. It sounds harsh but consider this—I am not their only victim. And criminals, before imprisoned, generally hurt, rob, burglar, deal drugs to a dozen victims before being caught. Now multiply that over the years, decades—-they have a slew of victims. Let us pray for a vengeful God upon them, they’ve earned such attention.

Yes, I Kyle # 5 looked for something—-rage, anger, pity, etc. at them, and, because it was post-vase crack healing, felt pity for them, not anger. They’ve amassed their whole lives to nothing.

At the birthday party, I was again the prodigious toast of the family, now an adult—-teaching at Columbia, author of a dozen books, host and owner of my own TV show, money in the bank, in a fine Emporio Armani suit—-all of it self-created.

I did connect to the animosity, the anger, the jealousy that they and others felt, I could now see it. See how it could drive them to try and harm a child as much as possible. I could see their failed parents, also extreme addicts, who never sought the rehabilitation my parents did, who had too many children—-so poor parenting skills left them to whatever came about by their immature devices.

No, I don’t attach my sexuality in anyway to them or their actions just as any other rape victim wouldn't be fucked into being whatever the perpetrator was or represented.

That’s not how rape works.

That’s not how identity, sex or sexuality works.

It’s sad and horrible misinformation when people think that about others or themselves. What I can offer that is that person purposefully carrying over the affects of whatever the rape was to their current Iterations—-which is how I believe some people don’t—-“get over” it—— but learn to put it into context. You can carry the ramifications of rape by choice.

My cousins, I’m sure they have continued to rape in the past 20+ years—-rape people, particularly children. I was not their only victim and I’m sure they raped others. Rapists who rape children, don’t stop at one.

Not every rapist criminal is brought to the legal system to face charges and punishment but both have extremely shitty lives in absolute poverty They will work shitty-nowhere drudgery jobs, not careers, haven’t gone to school, have to settle, are Black ghetto stereotypes and probably have prison in their futures, as well as the shame, humiliation and degradation that come from drug and alcohol addiction and the psychology that leads to and lends into addiction.

They are officially what is known as “a wrap”.

Yes, my mother and I considered pressing charges but the statute of limitations, jurisdictions and fragmented memories would have made it an arduous task. My aunts were also terrified that I would pursue it.

So, here I am, having made some things out of life—-still more creative projects, career goals, educational goals in process. I have a helluva resume and have had lots of wonderful and edifying experiences. I think that’s important to point out. I don’t think I’ve done nearly as much as I could or want to but I’ve done more than my abusers ever will and more importantly, I’ve done more than the abuse promised I could’ve.

That’s what you have to do—therapy, group therapy, Incest Anonymous groupseven those years of AA and NA with my mother as moral support—-and then I’ve written about it in books, articles, interviews—-I’ve come to understand it from all dimensions, yes, even including the perpetrators perspective.

Also help others—-it sounds hokey—-helping others heals—-but it does. I help others. I had to learn the balance for myself personally of too little and too much, but I have positively affected people with my knowledge, the empathy being abused can press one to create and seeing people clearly.

I’m not a pie in the sky, lovey dovey person, I am pleased to see the shit storm, the going nowhere burger of my cousins lives. They dharmicly (it’s not karma, it’s dharma—-people confuse the concepts) are reaping what they have sown.)

Do I believe that’s like a God/Universe thing?

I believe it’s multiple things—-I believe that people can do shitty things, things they recognize as shitty and destructive to other human beings, even if they’re just teens and that participation—-like all of our lives—-is like fertilizer to the garden of our entire lives. Corrupt fertilizer generates corrupt blossoms, dead saplings, etc.. I think for what they have done, they have semi-purposefully punished/destroyed themselves.

I believe God/the Universe is neutral and both good and evil, which is how so much can happen. It is us, man, womankind, who attach good and evil to actions, people, the world, God.

Do I forgive them?

Forgiveness is release. Forgiveness is release with the understanding that the past/the transgression could've been any different than it was. Forgiveness is giving up it should’ve been B instead of A. It is not acceptance or even desire to communicate with the offender, it is simply release from an incorrect, delusional belief about something that happened.

I would want Kyle # 1 & # 2 to have not been raped.

That’s not what happened.

What did happen though is that Kyle, by Iteration 5 had studied enough, listened to enough wise and counseling folk, practiced having a good internal self, spirituality and sense of self, that when given a chance, to time travel, within his own existence, was able to use an opportunity, that felt like descending into madness, to heal himself, to travel within himself, astrally, spiritually and fix “something”.

The crack is gone. I look for it sometimes. Like a store or landmark that used to be in your neighborhood but was torn down. You catch yourself thinking or saying something in reference to it and then turn and look and it’s not there—-you remember a gone-memory. That landmark of pain, that crack contained rage and suicidal ideation and fear and for years I used to rock myself to sleep with “I don’t want to die” as a chant.

I think the first few times of being raped were so traumatic, that I, Kyle Soul, took those memories away, crumpled them up so that I could become a Kyle. There are shreds, fragments from prior to 7 years old, just enough for me to know to time travel into myself to heal.

The rest?

Landmarks that no longer exist, that I travelled back with balms and salves and medicines to alleviate, to cure.

The crack is gone. I don’t know how else to explain it. Even when sad or despairing or when my mother died—-not there.

“No crack here, sir. You are healed.”

What I do now and perhaps it’s replanting onto that plot, repurposing that psychic space is I buy myself toys, coloring books, dolls, I do fun silly, completely non-adult things. I play. I do these things for Kyle # 1 and 2 because there were a few days, and it was only a few days where they were hurt.

But now I can send back through this special conduit within me——love and joy and play and fun and use the abuse—-to write novels and non-fiction books and articles and TV shows—-and yes, make a little profit to buy candy from those products—-but to most importantly reflect back through and forward and then outward, that I don’t know about yours but my rapists lost, to me, they’re less than dead.

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Kyle Phoenix is a teacher, certified adult educator, sexologist, sex coach and sexuality educator with over two decades of intensive experience. He studied at the University at Buffalo, SUNY, New York University, and Columbia University. He has worked, consulted and taught individuals and focused professional developments for the CDC, Department of Education, Gay Men's Health Crisis, New York City Department of Health, non-profits, Fortune 500 companies and unions. He began his career facilitating on-campus workshops addressing a wide range of sexuality and sexual health issues and then moved on to teaching at universities, non-profits, private groups and clients, hosting The Kyle Phoenix Show on television and multiple online webinars, including YouTube and Sclipo and writing extensively through his blog, Special Reports, articles and other print and E books in the Kyle Phoenix Series on relationships, finance, education, spirituality and culture. He lives in New York with his family.


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Wednesday, June 9, 2021

Does gender dysphoria have an effect on sexuality inherently? Or is it either only sometimes or never because they don't affect each other at all?

 




This is a very interesting question because it confronts multiple areas—-Sex, Gender and Sexuality.

I wrote a fiction book, Tranny (available on Amazon) about a trans person because of years of working with LGBTQSGL youth (14–27 years old); several of them trans; and having several trans friends. I tried to do as much “interviewing” of them all as I could. Not immediately with the intention of writing the book, but first, for the years I was there to effectively run workshops and counsel them.

(I even went so far as to get a certification from THINY-Transsexual Health Initiative of New York and lots of research and such on a clinical level.)

I saw 10+ years ago from my youth group and friendships, that “trans” was going to become the next level around sexuality and education. I also had several trans friends of 5 to 20 years in length, from Middle School through post-grad/adulthood.

I offer all of that to give some background on my insight and thoughts.

There were folk who were trans—-now whether that is transgender or transsexual—-two different presenting states of Self-Identity—-Gender and Sexuality, is difficult to say. Not everyone who is trans is going to have sexual reassignment surgery. Some people are just transgender and choose to stay that way. Dressing, presenting and identifying as the opposite Sex from their biological birth identification/identifiers.

But, to the point of how gender dysmorphia effects the administration, exploration and presentation of Sexuality, I’ll offer that it varies and depends.

My youth charges and friends were 90% Black and Latino so some of my clinical observations of them were affected by race/social stigmas based upon culture in their lives. However growing up in NYC, an urban and cosmopolitan space, they were availed earlier and faster to night clubs, dating, attention, spaces (the Chelsea/Village piers) to congregate, even as young teens. So the transmission of information, including sexuality information, was at lightning speed. I spent a lot of my professional workshops clearing up misnomers, teaching about the bodies’ capacity and not. Also many trans youth—-teens and adults—-did soft, medium and hard prostitution, dancing and pornography. I delineate the three by degrees because:

Soft might include dating a skoliosexual man—-a man who preferred a trans appearing but physically non-sexually reassigned person. But he would have strict requirements on gendered appearance (usually female). This though might include chicken cutlets (silicone false breast implants to bras, clothing, tucking the penis and testicles with a string/thong contraption, wigs/weaves, make-up, etc..) But the skoliosexual male would not want there to have been any form of surgical or hormonal changes. He wanted a “male” dressed up as a female but the skoliosexual might still enjoy and want to not only penetrate but be penetrated by a penis…just wrapped in female clothing/lingerie.

Medium might include doing prostitution, escorting, live shows, even pornography and direct “sugar daddies” who were financially supportive of the individuals for sex; again demanding usually a feminine appearance but they might want artificial breasts through surgical/hormonal enhancement, etc.. This might still include a penis being present—-half and half very popular—-female breasts implants, fully functional male penis—-half up top, half down below, specifically.

High would be a person (doing prostitution, escorting, live shows, even pornography) who was a complete post-op transsexual. The question or the inclination of the skoliosexual would be whether or not they were “clockable” as having formerly been, generally, male. The differences might not be in the work/remuneration but in the physicality of the trans person.

Now, understanding this you can look at the individuals I’ll talk about, obscuring aspects of their identity.

Jay-From Middle School to 30s

One, a friend since middle school, came out to me in college at about 19 as a transsexual. Jay, formerly James, had presented up until then, to me and others, as asexual but of a slight delicate and feminine appearance as potentially homosexual.

Jay explained that she was trans and was slowly transitioning at university. She came back to the city, her parents kicked her out—-overwhelmed by the subtle changes of clothing, hair length, make-up and my mother took Jay in. I came out in the same phone call to Jay as omnisexual—-broader than bi or straight or gay—-and had met several trans folk in teen groups so I wasn’t shocked or upset.

Jay and I, 20–21 then started going to night clubs—-gay, straight, mixed and Jay attracted men who were interested in more effeminate gay men. In experimentation, sexual interest, Jay went to sex clubs, met guys, but wasn’t “satisfied”. She mainly performed oral on them and was anally penetrated.

At university, myself and other friends suggested to Jay that she would have to find a bisexual man, as she was pre-op. And eventually she did date one—-Paul. I know that he was bisexual because after he dated her, them fully consummating their relationships, he hit on me. However this wasn’t unusual as unusual as that seems to say. Jay had crushes on several young men, and they all to a number not only turned out to be gay but were also flirtatious/interested in me. Jay seemed to be the gateway for gay young men. And I, out, and in proximity, seemed to be a viable alternative or “fuller choice”.

But what shocked Jay during her relationship with Paul was he offered that she, still having a penis, could and should, anally penetrate him. Jay was surprised and freaked out by this for two reasons—-one, he’d related to her like she was woman in public and private for months—-their sex life including oral and anal penetrative sex of her, and two, she considered it, wanted to, wanted to experiment but that caused a massive dissonance—-wanting to penetrate a male with her male penis as someone who insisted we all regard, pre-op, as female. They broke up after only a few months of dating. Paul went on to have numerous male and female relationships, I don’t know if he had any more trans relationships though he told Jay, she wasn’t his first.

After college Jay and I were briefly and disastrously roommates in an apartment in NYC, my having to end it because Jay’s sexuality was out of control.

Jay was buying hormones illegally off of the black market—-not under a physician/psychiatrists care as one is supposed to be. Jay, unique among the Black trans folk I would meet and had been helped by me, my family and her family so she was comfortably making $40k a year and had full health insurance. Jay had all the requisite resources to do transitioning the “right and legal” way but chose not to. This was about 9 years after she came out to me on the phone. Illegal hormones, silicone cutlets in to pad bras and dressing female but no psychological aid or surgical plans.

Jay then went so far as to have silicone directly injected by some lady, at the lady’s apartment, as you see on news reports about injections for hips, ass, breasts. Directly under the muscle, by a non-medical professional—-who actually ordered the silicone off of the internet.

Socially/sexually Jay was out of control—-pursuing men at work, throughout the city and at one point even inviting vagrants up to the apartment for her to paint them nude. When she did have sex with men, she would perform orally on them and they would anally penetrate her.

Now I’ll throw out that we’re all wild and experimental and perhaps even a little slutty in our 20s. That’s normal. But in talking to Jay I asked about her pleasure in all of these sexual escapades and she admitted to the hormones making it laborious for her to get an erection and therefore there was no ejaculation nor orgasms' when she had sex with tens of men. Her anxieties, dysfunctions and such made sense then—-there was sensation but not what we equate to pleasure in Jay’s sex life.

Jay was having sex, as a male, with males—-skoliosexuals and homosexuals—-to perpetuate the image of female.

Jay had trans friends, even friends who had either done some level of home/black market surgeries (testicle removal for $500 in shady apartments) or silicone injected into the hips, face, chest to simulate breasts—-which eventually Jay started doing as well.

I give you these pieces because Jay had a crush or a pretty female friend and was overly involved and paid attention to by large White women who were somewhat homely and unattached but morbidly obese. When they got attached in heterosexual romantic relationships of durability, Jay’s friendships with them ended.

Before that though, they were almost like couples. Two of the three large girls got engaged and married at school while the third stayed single and had sexuality—-asexuality issues herself. It was like Jay wanted to be extremely desirous in comparison to the girls but at the same time inappropriately close to them in a odd hetero/lesbian kind of way.

To tie it all up, Jay had been sexually abused as a male child from 7 to 12 by a next door neighbor and had an extremely abusive parent who the other parent took then him out of the home and brought into the father’s new step family/with a stepmother and half sister. Jay described these sexual violations as the “best” sex she’d ever had in her lifetime. Yes, very disturbing.

Years and years later when the half sister had a baby I was sitting with the half sister and Jay’s stepmother holding the newborn baby, I happened to look up at Jay across the room. Staring at us, venomously. No, deep daggers of hatred at the baby. The baby represented the half sister being a woman, and the child was a girl, and of course now the apple of the family’s eye, taking away Jay’s positionality as the Dysfunctional Trans Star.

If you bundle the being attracted and repelled by gay sex, anger at men, sexual abuse, anger at a sister, anger at a niece, using black market means to achieve trans positionality when the money, resources and ability were abundantly present—-Jay’s dysmorphia corrupted her sexuality. There were dalliances with sugar daddies and some of Jay’s extreme trans friends were prostitutes'/escorts but Jay didn’t have the resilience to turn a trick, the grit, the fortitude. Jay would talk to men endless—-first in university dorm rooms—-no sexual contact——then on the phone, in offices, supervisors, train conductors, who were attracted to the trans of Jay—-skoliosexuals. And Jay resented them for that attraction/interest because they were often married or engaged to women who were biologically female. Jay was a kink, a fetish, an additive, and with the exception of Paul, never the full relationship.

And it collapsed with Paul because Jay couldn’t accept him accepting her and that demanding she accept his sexuality expansiveness. In many ways Jay had to be the broken sexuality star of any engagement.

Valencia-High End & Mutilation

Valencia was the trans woman who illegally had her testicles cut off by someone in an apartment. And sat for a week in a room she rented staring at a pilot light and eating codeine in bandages, willing to not kill herself.

She explained this to me, Jay and another friend in her room, months after the procedure and even had the brochures for how you do it properly, sex reassignment.

Valencia, like Jay had a middle class job—-earning $40k a year, health care, and a closet full of designers clothes and furs, from sugar daddies.

Valencia was a malignant narcissist. Refusing to walk with Jay and the other passable trans girl because they weren’t beautiful. Valencia was like a cross between Jessica Rabbit and Kim Kardashian, having had Botox and illegal silicone injections and wearing revealing cat suits and a four foot long hair weave.

But Valencia was honest about “the life”—-men, the world and the weakness she saw in Jay. Valencia admonished Jay to do it the right way, that she didn’t have the mental fortitude to deal with the aftermath of realizing you’d permanently mutilated yourself and essentially destroyed any possibility of having a complete sexuality in exchange for less testosterone being produced by the testicles.

Valencia’s sexuality was predatory, like a beast. She would hide and slink behind columns and tables in the night club——no, really—-so that she would appear and disappear to attract attention.

Bluntly, Valencia was batshit. And trans.

Valencia was also, as a close friend and influencer on Jay, one of the many reasons why I had to throw Jay out of the apartment. That and the constant thoroughfare of men, all kinds of men, any man, to satiate Jay’s need to be perceived as female.

Billy, A Client & Students

Because time-society progressed, for my youth, when I coordinated the program, into the 2000s, there were more options for them and society was slowly opening.

Billy was young, Black, disowned by his family and both goofy and hyper sexual. Like Samantha from Sex & The City, he had an incredibly positive view of himself and his sexuality. And was able to slowly admit, beyond Halloween dressing up in drag, that he enjoyed playing along the gay male-trans spectrum with clothing and wigs. He was able to express that he wasn’t completely sure about what it meant for him internally to be Billy. Male, female, both, play, just for sex, top or bottom. He was fluid in not just sexuality expression but also gender identity which gave him questions about his Sex identity.

The differentiation I noted from Jay to Billy is that Billy genuinely liked men and was even willing to experiment with women. Billy also worked hard to be independent, maintaining a full time, his own apartment and practiced safe sex religiously. All at 24. For someone so personality goofy—-he was serious about listening to me, learning, taking care of himself. It would be judgmental to call him a slut or a tramp, he was just a very sexual person who was exploring.

He came to another men’s workshop I was running where a non=profit that works exclusively with trans street walkers/prostitutes was presenting. I could see he was uncomfortable at some of the judgmental comments by other gay men. Billy was dressed completely as a male but even amongst gay men, there can be transphobia, misogyny. I made it a pointed act to shut it down, including the admonishment that they didn’t know who was in the room. Billy thanked me for it later. Because even I didn’t know what Billy’s chosen or still to be formed identity was but I would not allow even an invisible identity to be bashed in the room.

Jane-Another Student, But Mentally Ill

Unfortunately Jane, who went back and forth being Juan in appearance and badly dressed as a woman, had mental health issues. It was unclear because Jane was known around groups and the Piers in the Village but didn’t often stay long enough, for me to get a complete bead on. By that I mean Jane would come for meetings, knowing there would be food and MetroCards. I had a strict rule in the group that we allow people to self-identify and respect pronouns, even if they changed every day. And the trans person was responsible to tell us directly how to address them, even if that changed day by day.

Jane was often non-compliant to taking her medication, for schizophrenia and manic episodes, so it was difficult, amongst 80 other youth, to get a connection to Jane. To make steps of change, I could only chart Jane’s interactions and mitigate arguments and violence. In seeing Jane in passing over the years, Jane was still badly crossdressing, loud and erratic. A few years later someone told me Jane died of a drug overdose.

Jane’s sex life was chaotic and included a lot of semi-Soft prostitution. Jane’s situation with skoliosexuals was reversed in that she regularly received Social Security Disability and had an apartment so younger/older skoliosexuals who were poor, often took advantage of Jane for shelter. Jane’s sexuality, even in discussions in the workshop, was more towards pleasuring men for their continued attention and presence.

I’ll throw out that a lot of my trans clients and friends engaged skoliosexuals this way. The men were the prize and their behavior, resources, background, extra relationships, downlowness, even homosexuality, were downplayed or dismissed or ignored.

Seymour-An Older Trans Man

Seymour was in his late 50s when he started coming to the men’s group I ran for several years. He was nice, funny, slightly flamboyant but presented as a gay male. During the course of workshops he slowly revealed to us that he had lived 20 years of his life, from his late teens, as Danielle. He had played with cross-dressing in his teens and because of his slight frame and effeminate ways and his family’s permissiveness, it “stuck”. He then met a man who knew Seymour’s biological sex. The man then had Danielle move in with him and became Danielle’s Medium level pimp. But it wasn’t abusive in how we normally envision, it was simply exploitive. When it got to be too much after decades and was starting to inch towards abuse, Danielle reverted to Seymour and left.

We were all shocked.

But Seymour was calmly adamant that he saw that period of his life as a period—-he’d never deeply considered until the workshops—what he was then or now. Gay? Trans? He had always been the sexually receptive Bottom, never with a woman in his life and open and comfortable to being with men in the future. He had sort of tired of Danielle. Or Danielle was just for that one relationship and prostitution. He later tied reversion to Seymour to aging and discovering he was HIV+ but he didn’t speak of the time, only the relationship, with points of regret.

He casually told us that with the exception of hormones and surgery, he did all things feminine and domestic and in different parts of the country, in full female clothing and make-up, wasn’t sure who knew or suspected what about him aside from his lover and sexual clients.

Trans & Sexuality

So what makes of, becomes of, is the sexuality line of a trans person?

I can offer that it’s along the spectrum of hetero, bi, gay lesbian, etc. with the exception that trans folk have the challenge of their sexuality is non-static. The lack of it being static can mean that others—-male, female, skoliosexuals—-have difficulty committing in non-secret/transactional ways. Much as the secrecy and stigma around homosexuality allows men and women to take advantage of the homosexual and weaponize sexuality or vice versa, the trans person’s sexuality is often weaponized by either the trans person or the recipient.

The dysmorphia creates not a fluid sexuality in how we perceive it but a fluid expression and receptivity of it. To some skoliosexuals that’s intoxicating—-the in plain sight taboo. To trans people, some involved in things like prostitution sexuality becomes warped or baked into money and power. Sexuality is then distorted. Trans has always been an underground sex fetish commodity.

  • Jay had chances at healthy sexual relationships but her gender dysmorphia got in the way.
  • Billy had healthier sexual and romantic relationships but his mercurial explorations meant that he didn’t stay still long enough in one identity for connection.
  • Jane was not completely cognizant enough from drugs, abuse, having been raped several times and mental illnesses, to express if trans was an identity choice, a repercussion from childhood abuse or a consequence of the sum total of traumas.
  • Seymour though preferring to live and present as male now (and for the past 10 years) was the most normal. By normal I mean he maintained a long term relationship within a trans context. When the relationship ended, his desire to present as female did as well. Though his sexuality continued into the space of homosexual.

The overall answer to the question is that there are some trans folk who are static before and after gender or sex changes. I would say at least half. But others because of the trauma, the sexual trauma of society upon people who are fluidic or exploring or innocent, get messed up. The negative trans folk, and by negative I mean dysfunctional sexualities, are so because their Sex or Gender were already different, fluidic, covering a myriad, and the expression of Sexuality was either exploited, abused or not given the proper education to recognize and explore.

A proper education would include before late adulthood a youth program like mine that had someone sitting there constantly answering all manner of questions and thoughts in a non-judgmental way. Jay and Valencia never got that. Billy did and has gone on with his pixie, giggly, experimenting self. Jane was traumatized too deeply. And Seymour shifted from one phase, for his own reasons, to another and then to another. It was like Seymour had settled after 30 years into a synthesis of Seymour and Danielle; he had just decided, now, to explore being an open and out adult gay man.

In my book Tranny, available on Amazon and Barnes & Noble, I tried to more deeply explore trans, sex, sexuality and race as an identity intersectionality. Check it out and tell me what you think.

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Kyle Phoenix is a teacher, certified adult educator, sexologist, sex coach and sexuality educator with over two decades of intensive experience. He studied at the University at Buffalo, SUNY, New York University, and Columbia University. He has worked, consulted and taught individuals and focused professional developments for the CDC, Department of Education, Gay Men's Health Crisis, New York City Department of Health, non-profits, Fortune 500 companies and unions. He began his career facilitating on-campus workshops addressing a wide range of sexuality and sexual health issues and then moved on to teaching at universities, non-profits, private groups and clients, hosting The Kyle Phoenix Show on television and multiple online webinars, including YouTube and Sclipo and writing extensively through his blog, Special Reports, articles and other print and E books in the Kyle Phoenix Series on relationships, finance, education, spirituality and culture. He lives in New York with his family.


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